What are the Dead Sea Scrolls?
The Dead Sea Scrolls are one of the greatest archaeological discoveries in history, and their contribution to both biblical and historical studies remains unmatched. The Dead Sea Scrolls consist of scrolls and fragments that include all of the Old Testament books except Esther, as well as sectarian and apocryphal texts all dating to the Second Temple Period.
This discovery was vital for biblical scholars and historians alike, creating a new standard for biblical textual analysis. Before this discovery, biblical scholars relied upon the Masoretic text (dating to the 10th century A.D.) as the earliest known Old Testament Hebrew manuscripts. The Dead Sea Scrolls date from 250 B.C. to 70 A.D., providing scholars with a biblical text from almost a thousand years earlier. Almost 70 years after their discovery, the Dead Sea Scrolls are still one of the most highly debated topics within biblical studies, and a complete education on the subject would take a lifetime to learn.
What are the Dead Sea Scrolls?
The Dead Sea Scrolls are the scrolls and fragments of manuscripts that were found in the caves surrounding Qumran in the Judean wilderness, as well as a few manuscripts found at Masada. There are over 900 known scrolls and fragments in this collection, which is comprised of Old Testament books, sectarian documents, and apocryphal texts. The vast majority of the texts are written in Hebrew however, a small number of them are also written in Aramaic, Greek, and even a few in Nabatean. One interesting point is that among the Dead Sea Scrolls, the name of Yahweh is often written in Paleo-Hebrew characters (the script used during the time of the Israelite united monarchy), showing the enormous respect this group had for preserving the name of God.
The Old Testament texts include fragments from every book except Esther, and multiple copies of many books (36 copies of Psalms, 29 of Deuteronomy, and 21 of Isaiah) These texts give scholars a much earlier resource for studying how the Bible was transcribed over time, as well as the books that were used during the Second Temple Period. The most famous scroll from the biblical texts of the Dead Sea Scrolls is the Isaiah Scroll, an intact copy of the entire book, and one of the original seven scrolls.
This collection also includes a number of sectarian texts, which are the texts specifically related to the Qumran community and their religious beliefs and practices. The most famous of these scrolls are the Community Rule, the War Scroll, and the Temple Scroll. The Community Rule describes the rules and regulations for the Qumran community, as well as their daily routine and religious practices. The War Scroll describes a battle where the “Sons of Light” led by the “Teacher of Righteousness” fight against the “Kittim” and the “Sons of Darkness.” Scholars continue to debate whether this scroll was meant as apocalyptic literature, plans for a future battle against the Romans, or a theological description of Israel’s past wars. However, because of the detailed descriptions of the Kittim in the Dead Sea Scrolls, it seems most likely that this describes the future battle plans of a war against Rome. In addition to these texts, there are also a number of Pesharim (meaning, “instructions”) which are theological commentaries on the Old Testament and relate the messages of the Bible to the community’s current situation. The Pesharim are basically applications of the Old Testament texts to their times, so they give us much information about the political situation of the period as well as the community’s religious beliefs. The most famous of these texts is the Habakkuk Pesher. Another important text is the Copper Scroll, or commonly known as the “Treasure Scroll,” which is engraved on copper plating and is truly a treasure map. Although many have attempted to find the treasure described in this scroll somewhere in the Judean Wilderness, none have been successful.
The last set of texts is the apocryphal texts. We do not know the exact canon that first century Jews used, and it is clear from the Dead Sea Scrolls that many extrabiblical texts were valued and copied during this period. These texts include Jubilees, Ecclesiasticus (Ben Sira), Tobit, the Genesis Apocyrphon, 1 Enoch, and many others. They include a wide range of texts that represent the style of literature during the intertestamental period, and give us more insight into Jewish beliefs of the time.
The Dead Sea Scrolls are organized based on a catalog number from the cave in which the scroll was found. For example, the Habakkuk Pesher is known as 1QpHab (Cave 1 from Qumran, Pesher Habakkuk).
The first Dead Sea Scrolls were discovered by two Bedouin around 1946 to 1947 in a cave just west of the ancient site of Qumran. The caves where most of the scrolls were found are located northwest of the Dead Sea in the arid Judean wilderness. Many of the scrolls were found in large clay storage jars within the caves. The lack of moisture allowed the parchment and papyrus scrolls to survive for almost two thousand years. The Bedouin who discovered the original seven scrolls (The Isaiah Scroll, Community Rule, Habakkuk Pesher, the War Scroll, Thanksgiving Psalms, and the Genesis Apocryphon), sold them to an antiquities dealer in Bethlehem. After a long series of events, all of the original scrolls were purchased by the government of Israel. E.L. Sukenik, from the Hebrew University of Jerusalem was the first to verify the authenticity of these scrolls and begin translation. After this discovery, many more scrolls were found by Bedouin living in the Judean wilderness. In 1951, Roland DeVaux began the first excavations of Qumran. Even after catching the attention of scholars at an international level, and well into excavations and surveys nearby, Bedouin continued to discover new scrolls, while the archaeologists turned up empty. Unfortunately, the Bedouin often tore the scrolls into pieces in order to receive more money from the researchers. Between 1952 and 1962 more caves were discovered, with a total of 11 caves in the Qumran region yielding scrolls (although the majority of the scrolls originate from caves 1, 4, and 11). Even after all of the scrolls were discovered, the international scrolls team worked for almost 50 years, translating and researching, before they were completely published. Today, the majority of the scrolls are kept in the Israel Museum in Jerusalem.
The Historical Context of the Scrolls
The Dead Sea Scrolls are not only useful for linguistics and textual analysis of the Old Testament, but are also very helpful for understanding the history of the Second Temple Period in Judea. Under the leadership of Ezra and Nehemiah in 538 B.C., the Jews returned to the land from exile in Babylon and rebuilt the Temple in 515 B.C. The Jewish people, who had just redefined their identity as a people in the Babylonian exile, began to split into sects and factions after the conquests of Alexander the Great in 333 B.C. The rise of Hellenism in the land caused differing opinions about accepting this culture versus maintaining Jewish identity. More factions split after the Hasmonean Revolt in the 2nd Century B.C., as a new priesthood developed, and Judaism became more divided about matters of state and practicing religion. The Dead Sea Scrolls date from 250 B.C. – 70 A.D., covering a range from the Seleucid rule, through the Hasmonean Revolt, the Roman conquest and rule, up until the First Jewish Revolt against Rome which finally ended with the conquest of Jerusalem in 70 A.D. Josephus tells us that during the first century, there were at least four different sects within Judaism: the Pharisees, the Sadducees, the Zealots, and the Essenes. He also includes that there were various other groups with different traditions. The sectarian texts of the Dead Sea Scrolls condemn the priesthood, and see themselves as the “Sons of Light,” who are truly faithful to God’s commandments. They clearly represent a Jewish sect during this period (although scholars debate if the views represented in the Dead Sea Scrolls can be identified as the Essenes or another group), many of which describe the political situation of the priesthood, temple, and the tensions with the Romans. The Dead Sea Scrolls reflect the political and religious situation during the time of Jesus, and some biblical scholars have even suggested that John the Baptist may have been a part of the Dead Sea Scroll sect. Regardless, the Dead Sea Scrolls are a window into the history of Second Temple Judaism and the theology adopted by early Christianity in the first century.
Who Wrote the Dead Sea Scrolls?
The scrolls were discovered almost seventy years ago, yet scholars have still not come to any consensus about who wrote them. When visiting the site of Qumran, most tour guides will say that it was a community of Essenes living at Qumran who transcribed the scrolls themselves. Although many scholars do support this idea, there are vastly differing opinions on the origins of the scrolls, and recently many new theories have surfaced. Both the textual and archaeological evidence can support multiple theories, causing the Dead Sea Scrolls to remain a great historical mystery. Although there are many sectarian texts, it is impossible to identify the Qumran community specifically as the Essenes mentioned by Josephus based on the limited knowledge we have of this sect. We can say that the Dead Sea Scrolls represent a wide range of ideologies and theological differences, demonstrating that these scrolls were a part of a large library for the community living at Qumran. Some scholars have suggested that this community was made up of early Christians who began with most of the same beliefs as Judaism. The community in these texts, however, had many views that differ from Jesus’ teachings. Jesus is not mentioned in the scrolls, and His words to “…love your enemies and pray for those who persecute you” differ greatly from the language of the War Scroll, where the “Sons of Light” (the community themselves) prepare to fight against the “Kittim” (the Romans). This scroll reflects a more militant group which is set apart from mainstream Judaism, perhaps even a group of zealots. The emphasis on the priestly line and the temple cult in these texts also make it even more unlikely that this was a group of Christians. The scrolls seem to be describing a solitary Jewish sect rather than early Christians.
In addition to the textual evidence, the archeological remains of Khirbet Qumran also play a major role in identifying who exactly wrote the Dead Sea Scrolls. The difficulty is that the site of Qumran is debated among scholars almost as much as the Dead Sea Scrolls themselves. This place is crucial to our understanding of the Scrolls, since it is located just beneath the caves where the scrolls were found (less than 1 kilometer from Cave 1). What exactly is Qumran? Scholars have suggested that it was a community center, fortress, villa, or perhaps even a factory. The archaeology of Qumran shows similarities with all of these different structures, and its combination of these different aspects is completely unique. The site was occupied from the mid-second century B.C., until it was destroyed by the Romans in 68 A.D. The site includes a building structure with three ink wells found inside it, a complex water system, many ritual baths (mikva’ot), a cemetery, and a tower. Although the inkwells found inside may demonstrate that scrolls were produced there, there were no pieces of parchment found at the site. This may have been due to the Roman conquest in 68 A.D., when they burned the site. Since fire and parchment do not tend to mix well, we do not know exactly what was written at Qumran. We can, however, see that the large number of ritual baths (mikva’ot) at Qumran fits well with the sectarian texts, which emphasize the rules for ritual purity and cleanliness. Despite many difficulties, there seems to be a very strong connection between the scrolls and the people living at Qumran. Regardless of whether or not the scrolls were written at Qumran, it seems likely that they were hidden in the caves to protect them from the Romans in the First Jewish Revolt, where they remained hidden for the next two thousand years.
The Dead Sea Scrolls and the Bible
Since the Dead Sea Scrolls date much earlier than any other known manuscripts of the Hebrew Old Testament, they are extremely useful for understanding the original text. Scholars today can better understand problems in the text, and make better decisions when translating. The Masoretic text (10th Century A.D.) was transcribed around a thousand years after the Dead Sea Scrolls, and in a time when Hebrew was extinct as a spoken language. Yet despite this, many of the texts are exactly identical to the version in the Dead Sea Scrolls. The differences between the texts are surprisingly small for the amount of time, and it is clear that the scribes took great effort to preserve the text. The Dead Sea Scrolls are a great example of how God’s Word has stood the test of time, and remains unchanged throughout the ages.